Friday, August 21, 2015

The Banya


“What pictures flash in your mind when you hear something about the public baths? Probable like most people, not very nice, do not have nothing to do with cleanliness, hygiene and enjoyable pastime. But it’s all superstition, friends. Currently, public baths, for example, up to 20 people, for the comfort of not much different from private ones… We are waiting for you to look in the Russian bath!”
-From www.banya-lefortovo.ru (translated by Google)

When my roommate John Mark and I began preparing to travel to Russia, we knew a visit to a banya would be in order. In our research we had read accounts of the renowned Hermitage Museum and the Mariinsky Ballet, but it seemed to us that nothing would display this country’s soul better than a steamy room full of naked old guys beating themselves with birch branches.

For the uninitiated reader, a banya is similar to a sauna, differing only in its steam, which is wet rather than dry. For centuries, Russians have visited banyas to wash, recover from illness, and enjoy community. As one Moscow banya claims: “In the life of a Russian man, the tradition of the washing bath holds a special place… banyas in Moscow bring the magical health benefits.”

Choosing the right banya was no easy matter. Like most tourists, John Mark and I were eager to escape other tourists. With this in mind, we bypassed any banya website written in English. Instead, we found websites made for Russians, and we relied on Google for a translation. Which is always a good idea.

The first website we found offered various banya experiences, including but not limited to the following:

-Russian bath on the 1st person: 600 rubles, at one o’clock
-Starorussky massage – a broom in the steam room – 1 person (brooms not included): 1000  rubles
-Hovering in the steam room of honey – 1 person (honey is not included): 650 rubles

The banya also offered a service called “massage and the guy.” Massage and the guy was available for “honey massage the belly,” “lymphatic drainage massage,” and “massage cervical zony,” none of which sounded remotely appealing (or possible, considering my lack of a cervical zony). And although hovering in the steam room of honey piqued my interest—I’m only human—I worried this one was for pros only.

So we kept looking. After scrolling through pages of banya websites, we found Coachman’s Banya and decided it was the one. According to their website, “the walls of [their] baths remember Lenin, Dostoevsky, and Mussorgsky.” This would seem to go against our aim to avoid tourist traps, but the entry price of 150 Rubles ($2.17 USD) gave us hope that this banya was a local joint.

Owing either to a busy schedule or to sub-conscious trepidation, we waited to visit Coachman’s until our last day in Russia. Inside the poorly-marked building, a woman on the first floor sent us up three flights of stairs to the men’s banya. Walking through the door, we expected to find a lobby where we could pay. Instead, we’d entered directly into a dank locker room filled with wrinkled men in various stages of nudity. Inside a booth at one end of the room sat a dour man who would take our money.

When we travel, John Mark and I try to keep a low profile. We talk in low tones and try not to act blatantly American. I walked to the booth and blew my cover right away.

“One—um—one banya, please.”

I gave my rubles to the man, and he returned a few coins change. John Mark offered his credit card, but the man wouldn’t allow it. John Mark left to find an ATM, and I motioned to the man that I would return in a few minutes, but the man wanted me to take my money back first, an awkward process involving my counting back to him the change he had given earlier. John Mark and I descended the three flights of stairs, found an ATM several blocks away, and returned fifteen minutes later. So much for a low profile.

We found a locker for our clothes and walked into an adjoining room to shower. The room was lousy with naked men. I’d visited the Hermitage museum the day before, where I’d beheld the beauty of the human form in myriad paintings and statues. I’d seen men so elegant they resembled women, women so resplendent they looked like angels. Collarbones burst forth into marble wings.

The banya welcomed me back to Earth. No painting had depicted such lumps and sags; no marble bellies had grown so large as to fold into themselves. These men resembled nothing so much as spuds, which, if forgotten in a cool, dark place, might soon sprout roots. Looking at them and trying not to look at them, I thought, this is what I will look like in thirty years.

Not that my body is anything sculpture-worthy. After comparing myself to human perfection in gilded halls, there was a part of me that felt relieved to be back among my fellow unshapely men.

I showered and walked to a heavy wooden door in the back. This was it. I opened the door to an explosion of steam and walked in. My lungs seized and my eyes stung, and I stumbled toward a place to sit in the darkness. Several men shouted crossly at me, and I realized I had left the door open. I trotted to the door and closed it, trying not to laugh hysterically—my reflex response to awkwardness.

I sat. The room resounded with the sound of men beating themselves. I had read about the use of the venik, a bundle of birch branches soaked in water and used to beat oneself. Ostensibly, the practice draws blood to the surface of the skin and opens the pores. Somehow I had not imagined the beating to be so loud, so heartily administered, or to release such a pleasant aroma. The men employed the venik with gusto, boisterously whacking their arms, their chests, their thighs. I could feel the spray of their branches on my skin. They grunted and breathed; they loosed throaty yelps. It was hard to imagine women doing the same, only one floor above.

For me, there was something inherently masculine in the Russian banya. How many Russian men I had passed on the street, looking formidable and impassive. Here I saw these same men with guards dropped. Whatever burdens they carried through life, whatever bulwarks they raised to steel themselves, were here abandoned. Here they were only men. I wondered if they knew I was American.

John Mark sat beside me, and we sat and sweated in silence. Somehow, after anticipating the banya for several months, we had at the last moment forgotten to buy our venik. In the shower room, I’d noted rows of benches with buckets holding birch clusters. I considered taking one at random, but feared being confronted by a burly, nude man deprived of his birch. (Come back, birches!)

A man behind us lay down full length across a bench and enjoyed the beating of two friends on his back, buttocks, and legs. He seemed to enjoy it. As one banya’s website describes so poetically, “And what an unforgettable feeling of lightness and purity will give you an effective use of a broom experienced master!”

I wondered what a banya would look like in America, but I couldn’t imagine it. There is something too self-conscious in the American man, too well-groomed. Glancing discreetly at the other men in the room, at their slack, contented faces, I felt our key difference: None of them were thinking.

The heat rose. Or maybe it simply maintained its sweltering pitch. My body temperature climbed until sweat pattered on the floorboards between my feet. I couldn’t help thinking of an oven, and of poultry that I’d made edible in heat not much more than this. I finally fled the room and found the cold water tank in the shower room. I am squeamish about cold water, and also about tanks where hundreds of sweaty men have bathed, but none of that mattered as I climbed the ladder and dropped into cool, refreshing water. My muscles chilled. My whole body relaxed.

I was ready for another round.

At the door to the banya I found a trashcan of discarded birch clusters and stared into it enviously. Was I desperate enough to use another man’s venik? I grabbed the one on top and examined it, reevaluating my hygienic spectrum. These branches certainly weren’t “Used—like new.” The leaves were withered and still damp; worse, I had witnessed the most recent departure and could give their former owner a face—along with a belly and jocular buttocks.


I didn’t care. I hurried into the banya, climbed a platform where the heat was greatest, and commenced the beating. The leaves stung, and their bite only grew as the air baked them. My skin burned. I lowered my head and breathed deeply, letting my thoughts slow to a halt. John Mark came in from a dip in the tank, and he leaned forward so I could hit his back with the branches. I leaned forward while he returned the favor. All around, men were enjoying the “magical health benefits” of the sauna, and I too could feel the magic. Bowed and naked, sitting blankly in the primal heat, I felt like a man.

Saturday, March 7, 2015

An Encouragement to Those Still Trying to Believe

It's been awhile, so I thought I'd post a short encouragement to anyone who needs it.

I was reading John 11. Jesus has barely escaped Judea with his life when He finds out that His friend Lazarus is ill. He waits two days and then decides to go visit. The passage goes like this:

(I've put in a few flourishes to emphasize how Jesus has some of the same social awkwardness as a homeschooler. No offense, Jesus. No offense, homeschoolers.)

Jesus: "We're going back to Judea."

Disciples: "Isn't that where people were just trying to kill us?"

Jesus: "Are there not twelve hours in a day? If anyone walks in the day, he does not stumble, because he sees the light of this world. But if anyone walks in the night, he stumbles because the light is not in him."

Disciples: [eye roll]

Jesus: "Our friend Lazarus has fallen asleep, but I go to awaken him."

Disciples: "If he's fallen asleep, he'll just wake up in the morning."

Jesus: "Lazarus is dead."

Disciples: "Who taught you to have a conversation?"

Anyway, here's the cool part, which I won't butcher by paraphrasing. Jesus then says, "For your sake I am glad that I was not there, so that you may believe. But let us go to him."

1. Jesus was glad that Lazarus had died, so that his disciples could believe.

When things go wrong in my life, my first response is not naturally to believe. In fact, my first reaction is often to blame God--and also to say I told you so. You promised _____, but the opposite happened! I knew it, I never should have trusted you!

It's happened with all sorts of situations. I was believing for provision, but instead I got a speeding ticket. I was believing for freedom from sin, but instead I messed up more than ever. I was asking for healing, but I'm worse off than ever.

God, where were you?

Reading this passage, I'm wondering how many times Jesus has responded by saying, "I'm glad for your sake that I was not there, so that you may believe."

Jesus sees our defeat, and he's somehow using it to help us believe.

2. Negative Nancy

The second encouragement I take away from this is Thomas's awesome response. He turns to the disciples and says, "Let us also go, that we may die with him."

Ha! Way to be honest, Thomas.

In my life, I have sometimes acted like one of the more awesome disciples. Peter, the water-walker. John, the breast-leaner (...ew?). But just as often, if not more, I've been Thomas, refusing to budge until God gives me a sign, and sometimes staying faithful with no greater expectation than to die.

Somehow God honors that. I mean, probably he'd prefer that we simply take him at his word. But I do take comfort from the fact that God doesn't kick Thomas out of his gang, that Thomas somehow makes it into God's inner circle.

How often I've thought that my unbelief exempts me from God's favor, that I will be shunned from the fellowship of believers if I don't believe with the same exuberance as everyone else. After all, what place does a doubter have among believers?

But in Thomas we see that God doesn't shun the doubter. In fact, reading this passage, I suspect that God sees the humor in the doubter's complaints.

So I want to encourage anyone who feels like I've been feeling: afraid of believing, because you've been let down before. There's hope for you. Maybe you're like Thomas, sticking around with Jesus, if only to fail with him. Maybe you're expecting defeat.

But you've decided you're not going to leave. You've decided you're going to stay with Jesus.

God has something to show you. I believe it. I believe that, for all the devastation you've experienced, this is not the final chapter of your story. God may even be glad for the odds stacked even higher against you (against him). If the story of Lazarus is any indication, God may be about to do something wonderful.