Hitler, Toilets Again, and Every Home for Christ

So Hitler was this bad dude with a neutered mustache who only liked people who looked like Matt Damon. He didn’t like Jews or gays or people who watch Dancing with the Stars. He wanted everyone to be like him (which is strange, because Hitler didn’t particularly look like Matt Damon).

If you were Hitler’s pal, he might pull a gun on you for suggesting a viewing of your favorite foreign film (not really a fan of Life is Beautiful, apparently). You should avoid bringing your crippled aunt over for dinner. Or your black friend. Also, you might want to avoid mentioning the Bonhoeffer biography you’ve been enjoying.

And though you’ll be sorely tempted, avoid calling him a “Negative Nancy” or “Debbie Downer.” Hitler hates being compared to anyone named Nancy—and Debbies are worse.

It’s going to feel like you’re walking on eggshells around him. But that’s the price you’ll have to pay to be his friend. Hitler’s found out the kind of person he likes best, and he can’t stand it if even one person doesn’t conform. His friends are yes men. His co-workers are as uniform as the uniform they wear. Anyone wanting to get close to Hitler has to play by his rules. He’s a very strict bouncer, letting few into his disco of trust.

The thing about Hitler is, he only feels safe when everyone looks, acts, and thinks like him.

Am I about to compare myself to Hitler?

Yes.

Is that comparison a bit of an exaggeration?

I sure hope so.

Do I sometimes overuse the question/answer format in my blogs?

Absolutely!

But back to the point: Hitler typifies our human impulse toward sameness. In his case, this was a brutal ethnocentricity that resulted in millions of deaths.

It’s unfortunate to have to admit, however, that I exhibit this same tendency, albeit in small, less lethal ways. (And I’m not alone in this. Why else would so many people find mates who look eerily like themselves? And why, according to many psychologists, are we comforted when a person mimics our facial expressions and tone in conversation?)

Let’s admit it: we feel safe around people who have a lot in common with Numero Uno.

I thought I had a handle on this though. Having grown up with a Peruvian, a Filipino, and a Ukrainian (is this the opening of a lame joke?), I like to consider myself foreign-friendly. It is true that I tend to be fairly welcoming toward people whom others might consider foreign or strange.

Which might explain why this desire for sameness hasn’t primarily emerged in my work with the Choe’s, who differ from me in more ways than I can count. I expect the Choe’s to be different, so it’s easy for me to remain open-minded and gracious. I began our relationship with a healthy inquisitiveness which has grown into joy, and I now find myself at home with these people who use strange toilets.

Surprisingly, the biggest opportunities for tension have occurred at my full-time job, where I work with white, Protestant Americans—like me.

That “like me” is very important. How often I’ve expected these people to be my people, people among whom I can find a home. Sadly, this expectation has often led me to offense, bewilderment, and unnecessary difficulty.

If my time working with Koreans has often seemed a baffling experience, this new role at Every Home for Christ has been more so. Both cultures are foreign to me, but the foreign nature of EHC was largely unanticipated. I was caught off guard, and I found myself populated with unforeseen Hitler characteristics. (Perhaps this would be a good time to drop the Hitler metaphor, lest my co-workers become anxious.)

When I accepted a full-time position with the ministry, I thought I was setting out on a journey with like-minded people, all of them ablaze with the same vision that so excited me. (All those who have worked for a ministry for any length of time now roll their eyes and say, “Rookie.”)

What I found instead was an assortment of strange individuals, most of them head-scratchingly different from myself. In the midst of these foreigners, I must ward off anxiety, a foe that looms larger at EHC than at the Choe’s. For some reason, although I’m an alien at the Choe’s house, I rarely feel alienated. I try not to commit any blunders, but even when I do, I am not crippled with insecurity. I cannot say the same at Every Home for Christ, where I can easily fall prey to insecurity if I don’t keep a close watch on myself.

A smile I offer while passing in the hall is not returned. Conversations I launch with the hopes of generous head nods are greeted instead with confused stares—or worse, a zombie-like lack of lucidity.

One of my co-workers greets me at my cubicle with a friendly, “What’s up?”

“Nothing much,” I say.

His smile wanes. “Well that’s not good! You should be busy working hard.”

I nod awkwardly, unsure of a response. “…What’s up with you?”

I can’t seem to find my way in this culture! These people were supposed to be like me, but they’re not. The disappointment is familiar. I’ve experienced the same with good friends. There’s a stage in which it seems we have everything in common, but over time I start to recognize glaring differences, and I think, Maybe they’re not like me after all.

I feel betrayed. I feel like people are failing me. But the truth is, I set them up for failure when I imposed my unrealistic expectations.

Among strangers, foreigners—Koreans—I make no such claim. Every interaction is a game show—“What’s behind curtain number one?” Furthermore, my role in this community is clear. I’m the white guy whose fingers cramp when holding chopsticks. My differences are substantial, and because of that, I am able to find my role with relative ease: I’m the American tutor.

At EHC, I expect to find “my people,” which is why it’s so jarring when I find that here too I must find my own way.

The difficult truth is that each person is an entire universe of unforeseen possibilities. I must avoid the temptation to lash out against others' differences (pride), as well as the temptation to isolate myself behind thick walls (fear). At every juncture, I can choose to welcome the people in my life like that mysterious bidet, finding myself unexpectedly cleansed in the process.

When I look to each interaction with a spirit of inquisitiveness and intrigue, I let go of hurt and offense. Through this disposition, I’ve found an exciting new world at the Choe’s. But this new world is equally available at EHC.

At the Choe’s, Daniel may stop a story mid-sentence if Bella enters the room. At EHC, a front desk conversation may similarly stop if a third party approaches.

At the Choe's, heated arguments in Korean grind to a halt the moment I ask for translation, and the only thing I know for sure (I think?) is that the disagreement had to do with card tricks. At EHC, dealings may just as well be in Korean, for all the insight I’ve attained.

The withering looks I receive at the Choe’s for committing an unknown faux pas may be turned to me at EHC for saying the name Barack Obama.

Whether I like it or not, Every Home for Christ is run on a series of unspoken guidelines and intricate, unwritten systems that I am only beginning to comprehend. I can ask for translation, but most understanding will come only with passing time.

If I’m to make a home among my community, I must allow my co-workers and friends the individuality they deserve. Historically, rulers have committed awful crimes whenever expectations of “sameness” become too high an ideal. Although my sphere of influence is small, I commit a comparable injustice whenever I expect those around me to conform to my molds.

We are all marooned in our own bodies and thoughts, aliens to one another. The only way we can get along is by acknowledging the vast spaces between us, finding our place as aliens among aliens, sojourners among sojourners.

Oddly, it becomes easier to find my role when I admit that I am different. In a clique, every difference is a threat to acceptance. No such threat exists where differences are honored and cherished.

At the Choe’s, I catch little glimpses into the lives of this ragtag group of Koreans: Prisca quietly dreams of becoming a worship leader. Josh feigns illness when he and Elisha can’t resolve an argument. Bella prides herself on coming from Gangnam, of the famed “Gangnam” style.

At EHC, a co-worker boasts about Rascal and Cutie, and when I ask who Rascal and Cutie are, she points to two beagles embossed on the shoulders of her jacket. I tell another co-worker that I’m having a bad day, and she gives me a ten minute pep talk, along with a book on how to overcome grief.

Let me close with a quote from My Big Fat Greek Wedding. Toula’s father, Gus, is making a wedding speech. He compares his family’s last name, which translates to “orange,” to the groom’s family name, which translates to “apple.” Gus ties it all together by saying, his wisdom accentuated by his accent, “We all different, but in the end, we all fruit.”

Which is cute and funny and makes us all feel good. Because it’s true. We are all fruit. In spite of our differences, which can never be measured, our shared humanity is as familiar as the sun and moon. We want so badly to be known, but not figured out; understood, but not solved. We want to be ourselves—with each other.